Lots of reading today. It was very rich — like heaven on earth. 🙏
✦ Like Heaven on Earth
Some mornings the Word is bread — nourishing, sustaining, enough for the day. And some mornings the Word is a feast — so rich, so full, so overflowing that the pilgrim looks up from the table and says: this was like heaven on earth. This was one of those mornings. Thomas à Kempis and George Bowen — a monk from the 1400s and a missionary from the 1800s — both speaking into the same heart, both pointing to the same truth: the self emptied, the love poured in, the impossible made possible by grace. 🙏
There is naturally in every person a desire to know, but what does knowledge profit without the fear of God?
Better, surely, is a lowly peasant who serves God than a proud philosopher who watches the stars and neglects the knowledge of himself.
Whoever knows himself well is humble in his own sight and takes no pleasure in the praises of men. If I knew all the things that are in the world and were not in love, what would it help me before God, who is to judge me according to my deeds?
✦ The Knowledge That Matters Most
Thomas à Kempis — the monk who spent his life in a monastery in the Netherlands, copying manuscripts and seeking God in silence — begins where every honest soul must begin: with the knowledge of self. Not the knowledge of the stars. Not the knowledge of theology. Not the knowledge that puffs up and impresses. The knowledge that humbles.
What does knowledge profit without the fear of God? The world chases expertise. The formula-makers chase techniques. The proud philosopher watches the stars and writes papers and builds systems — and neglects the one subject that matters most: himself. And the lowly peasant who has no degrees, no publications, no reputation — but who serves God — is better positioned than the philosopher. Not because ignorance is a virtue. Because self-knowledge is the doorway.
Lewis said it: He has room for people with very little sense, but He wants everyone to use what sense they have. À Kempis says: the sense that matters most is the sense of your own poverty. The 500 denari debtor who knows the size of the debt is closer to God than the 50 denari debtor who thinks he has nearly paid it off. 🙏
The knowledge of self — real, honest, unsentimental self-knowledge — is the doorway to humility. And humility is the doorway to God.
I know my debt. I know its size. And I know I cannot pay it. 🙏
✦ I Know My Debt
Three sentences. Three doorways. Each one opening into the next.
I know my debt. Not someone else's debt. Not the debt of the church she visited yesterday. My debt. The 500 denari. The thing that was forgiven at midnight in a hospital in Lubbock, Texas. The knowledge of self begins with the knowledge of what was owed.
I know its size. Not a vague awareness. Not a general sense of being imperfect. The size. 500 denari, not 50. The woman who was forgiven much — because the debt was much. The size of the forgiveness is determined by the size of the debt. And the size of the love is determined by the size of the forgiveness. The arithmetic of grace that runs through this entire journal.
And I know I cannot pay it. The final doorway. The doorway that opens into humility. The doorway that every formula-maker misses — because the formula says you can pay it if you follow the steps. And the honest soul says: no. I cannot. The debt is too large. The steps are too short. The only way through this doorway is to fall through it — empty-handed, bankrupt, dependent entirely on the One who forgives. And that falling is the doorway to God. 🙏
Many words do not satisfy the soul, but a good life refreshes the mind, and a pure conscience gives great confidence toward God.
Do not be puffed up by any skill or knowledge you possess, but rather be humbled by the knowledge that has been given to you.
✦ Many Words Do Not Satisfy
Many words do not satisfy the soul. After fifty-seven entries of words — beautiful words, deep words, words from Smith and Spurgeon and Bunyan and Augustine and Luther and Lewis and Owen and Aquinas and Tozer and Bowen — à Kempis says: the words are not enough. Not because they are wrong. Because they are not the destination. They are the road. The destination is the good life. The pure conscience. The confidence toward God that comes not from having read widely but from having lived well.
James Smith said it: I want nothing new in divinity — the old is better. We only want the power and unction of the Holy Spirit. À Kempis says the same: the words are not the power. The life is the power. The words point to the life. But the one who collects words without living them has a library, not a faith.
And then — be humbled by the knowledge that has been given to you. Given. Not earned. Not achieved. Given. Tozer's prevenient grace. Aquinas's principal cause. Augustine's tongue formed and stirred by God. The knowledge itself is a gift — and the proper response to a gift is not pride but humility. 🙏
"The person to whom all things are one, who brings all things to one, who sees all things in one — that person is able to remain steadfast of spirit and at rest in God."
This is the prayer of the contemplative heart — not the prayer that talks, but the prayer that listens. 🙏
✦ Steadfast and at Rest
The person to whom all things are one. One focus. One love. One will given readily. Owen said the scattered mind cannot contemplate. Aquinas said devotion is the will given to one thing. Augustine said if I do not remain in Him, I cannot remain in myself. And à Kempis says: when all things are brought to one, the spirit rests.
This is not a technique. This is not a meditation method. This is the fruit of years of morning devotion — the slow gathering of a scattered life into a single point. Every mentor in this journal points to the same One. Every Scripture illuminates the same glory. Every morning before dawn is a returning to the same center. And the soul that has found the center — that has brought all things to one — rests.
Spurgeon's quiet heart. Lewis's coming out of the wind. Bagster's green pastures. Bowen's sheep who take no thought for the morrow. All of them describing the rest that à Kempis names here. The rest of the gathered soul. The rest of the one who has stopped trying to hold everything and holds only One. The prayer that does not talk — but listens. 🙏
O God, who are the Truth, make me one with You in everlasting love.
It wearies me often to read and listen to many things — in You is all that I wish for and desire.
Let all the teachers hold their peace. Let all creation keep silence before You. Speak You alone to me.
✦ Speak You Alone to Me
After all the voices — Smith and Spurgeon and Bunyan and Augustine and Luther and Lewis and Owen and Aquinas and Tozer and Bowen and Fosdick and Chambers and Hurnard and Macduff and Jowett and Wigglesworth and Hannah Hurnard and Thomas Aquinas and now Thomas à Kempis himself — after all of them, after fifty-seven entries of their words — à Kempis says the one thing they would all say if they could speak with one voice: let all the teachers hold their peace. Speak You alone to me.
Not because the teachers are wrong. They are not. Every voice in this journal has been true. Every word has pointed to the same glory. But the voices are not the Voice. The teachers are not the Teacher. The words are not the Word. And the soul that has heard them all finally reaches the moment when she needs only One.
It wearies me often to read and listen to many things. Not a complaint. A confession. The richness of the morning — like heaven on earth — can also be a weariness. Because the soul that is seeking God can be distracted even by beautiful things about God. And à Kempis says: in You is all that I wish for and desire. Not in the books. Not in the mentors. Not in the journal. In You. The books are the road. You are the destination. The mentors are the voices. You are the Voice. And when the pilgrim has traveled far enough — she needs only You.
Speak You alone to me. The ultimate prayer. The prayer that every morning before dawn has been practicing — the prayer that listens. The prayer that shoves back the wild animals, comes out of the wind, brings all things to one, and waits. In silence. For the one Voice that satisfies. Speak You alone to me. 🙏
"Let all the teachers hold their peace. Let all creation keep silence before You. Speak You alone to me."
Thomas à Kempis · The Imitation of Christ · The prayer of the gathered soulIn what sense is this commandment new? The command to love was not new — "You shall love your neighbor as yourself" was already written in the Law of Moses.
What is new is the standard. Not "as yourself" — but "as I have loved you." The standard is no longer human self-love. The standard is the love of Christ.
✦ The New Standard
Bowen asks the question that most readers pass over: if the command to love was already in Leviticus 19:18, what makes this commandment new? And his answer is precise: the standard changed. The old standard was human self-love — love your neighbor as yourself. Measure your love for others by your love for yourself. A human yardstick. A finite measurement.
The new standard is infinite: as I have loved you. The love of Christ. A love that washes feet — the Master kneeling before the servant. A love that bears betrayal — knowing Judas would leave the table and still washing his feet. A love that forgives without limit — not seven times but seventy times seven. A love that lays down its life — the Prince stooping from His throne, paying with His blood, dying for the ones He loved.
That is the new yardstick. Not self-love. Christ-love. And the distance between the two is the distance between the 50 denari and the 500. 🙏
This is an impossible commandment — impossible, that is, for the natural heart. No one can love as Christ loved by mere effort or willpower.
The commandment itself is a pointer to grace: you will need something beyond yourself to do this. You will need the same love that is in Me, placed in you by the Spirit.
The commandment is both the requirement and the invitation — it demands what only God can supply, and in demanding it, drives us to ask for it.
✦ The Requirement and the Invitation
Bowen names what every honest soul knows the moment she hears the new standard: this is impossible. Love as Christ loved? Wash the feet of the one who will betray you? Forgive without limit the one who has hurt you most? Lay down your life — not metaphorically, but truly — for the one who does not deserve it? Impossible. The natural heart cannot produce this love. No amount of willpower can generate it. No formula can activate it.
And that is precisely the point. The commandment is not a test you can pass by trying harder. It is a pointer to grace. It says: you cannot do this alone. You need something beyond yourself. You need the same love that is in Christ — placed in you by the Spirit. Not manufactured by your effort. Placed. Given. Poured out. Romans 5:5 — the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
Aquinas said devotion is the will given readily — and the principal cause is God Himself. Bowen says the new commandment demands a love that only God can supply — and in demanding it, drives us to ask for it. The requirement is the invitation. The impossible standard is the doorway to grace. The command that cannot be obeyed in human strength is the very thing that pushes the soul to her knees and says: I cannot do this. Give me Your love. Place it in me. Let me love as You love — not by my power, but by Yours.
And that prayer — the prayer of the one who knows she cannot — is the prayer God has been waiting to answer. The Shepherd said to Much-Afraid: I have waited a long time to hear you make that suggestion. The impossible commandment makes the suggestion for us. It drives us to the grace that was waiting all along. 🙏
✦ The 500 Denari Love
The 500 denari soul knows something the 50 denari soul does not: the love that follows great forgiveness is not human love. It is Christ's love — placed in the heart by the Spirit, flowing from the forgiveness, inseparable from the pardon. Bowen taught it from the beginning of this journal: pardon and power over sin are inseparable. And now he teaches the companion truth: pardon and love are inseparable. The one who was forgiven much loves much — not by effort but by overflow. The forgiveness itself produces the love. The grace itself supplies what the commandment demands.
Le did not learn to love God by trying harder. She was forgiven. And the forgiveness — 500 denari worth — produced the love that rises before dawn every morning. The impossible commandment was made possible not by Le's willpower but by Le's forgiveness. The debt was cancelled. And the love began to flow. And it has not stopped — fifty-seven entries and counting. Because the source is not Le. The source is the One who forgave. 🙏
"The commandment is both the requirement and the invitation — it demands what only God can supply, and in demanding it, drives us to ask for it."
George Bowen · Love Revealed · The impossible made possible by graceThe Doorway to Humility
Self-knowledge is the doorway to humility. Humility is the doorway to God. I know my debt. I know its size. And I know I cannot pay it. The falling through — empty-handed — is the doorway.
Speak You Alone to Me
Let all the teachers hold their peace. Let all creation keep silence. In You is all I wish for and desire. The voices are not the Voice. The teachers are not the Teacher. After all the words — only One satisfies.
As I Have Loved You
Not "as yourself" — the old standard. "As I have loved you" — the new. A love that washes feet, bears betrayal, forgives without limit, lays down its life. Impossible — except by grace.
The Requirement Is the Invitation
The impossible commandment drives us to grace. It demands what only God can supply. And in demanding it, pushes the soul to her knees: give me Your love. Place it in me. Let me love as You love.