"That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him,
the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,
and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power."
Read what Paul asks for and what he does not. He does not pray that their difficulties be removed, their questions answered, or their path made plain. He prays that they would see.
And he is praying this for people who already believe. They already have the calling, the inheritance, the power. Nothing new is being requested. He is asking that they would perceive what is already theirs.
That is a particular kind of prayer, and it fits a particular kind of season. Sometimes the trouble is not that God has withheld something. It is that the eyes have not yet opened on what He has already given.
Yesterday's reading ended on looking unto Jesus. This morning Paul prays for the eyes to be opened. Two mornings in a row on sight — and neither was arranged.
Paul prays twice in this letter. This is the first prayer. The second is Ephesians 3 — rooted and grounded in love — which Le read on the road nine days ago.
And the order is not accidental. First he asks that they would see. Only then does he ask that they would be strengthened. A soul strengthened without sight is only better equipped to run in the wrong direction. Sight comes first because strength needs somewhere to go.
Verse 18 contains a phrase that stops careful readers: the riches of the glory of His inheritance in the saints.
Not our inheritance. His. Many readers take it the ordinary way — the inheritance God gives to His people. But the words as written can also be read the other direction, and many have read it so: the saints themselves are the inheritance God receives.
Both readings hold together in Scripture. Deuteronomy says it plainly of Israel: the Lord's portion is His people. And if it stands, it means the treasure being described is not a possession God hands out. It is the people He gets to keep.
"...and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power
which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places,
far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come."
Paul wants to describe the power available to those who believe, and he needs something to measure it against. Of everything in creation he could have named, he reaches for the resurrection.
According to the working of His mighty power which He worked in Christ when He raised Him from the dead. That is the yardstick. Not a lesser grade of power held in reserve for ordinary people — the same power, named by its greatest demonstration.
And there are two acts in verse 20, not one. He raised Him — and He seated Him. The resurrection was not the end of it. The rising brought Him out of the grave; the seating placed Him above everything else. Power to deliver, and then power to establish.
Verse 21 is Paul closing every door he can think of. Principality. Power. Might. Dominion. And then, in case anything was missed: every name that is named.
That phrase covers what he could list and what he could not — including names no one in the first century had yet invented. Then he extends it through time as well: not only in this age but also in that which is to come.
Nothing outranks Him. Not now, and not later. Whatever is named in a difficult season — a date on a calendar, a contract, a cost, an uncertainty — it is a name that is named, and it sits under His feet.
"And He put all things under His feet, and gave Him to be head over all things to the church,
which is His body, the fullness of Him who fills all in all."
Do not hurry past the small word in verse 22. He is head over all things — to the church.
The universal authority is not held at a distance from His people. It is given in their direction. He governs everything, and He governs it toward her. The One who outranks every name uses that rank on behalf of the body.
And then verse 23 makes a claim so large it is easy to read without noticing: the church is called the fullness of Him who fills all in all. He fills everything — and the church is named as His fullness. Ten days ago the reading was living stones built into a house; nine days ago, Christ dwelling in the heart of it. Here is where that goes: the house is not merely occupied. It is called His fullness.
This prayer is worth praying in an apartment full of boxes, and it is worth noting what it would and would not change.
It would not empty a single box. Paul does not pray for altered circumstances, and this entry should not pretend otherwise. What he prays for is that the eyes would open on what is already true while the circumstances stay exactly as they are.
The hope of the calling is already given. The inheritance is already held. The power is already toward those who believe — measured by a resurrection, not by how the week is going. None of that is waiting on Brittany, on a signature, or on the twentieth of August.
It is waiting on sight. And sight is exactly what Paul asked the Father to give.
As I was reading Ephesians this morning, I was so inspired by Paul's prayer.
1. He prays that they would see.
2. Perceive what was already theirs.
3. Sight comes first, before strength — strength needs an anchor.
Le's third point supplies a word this entry did not have. An anchor is not the same as a direction. A direction tells strength where to run. An anchor tells it where to hold when running is not the thing required.
And there is a text behind the word. Hebrews 6:19 — "this hope we have as an anchor of the soul, both sure and steadfast" — from the letter Le was reading yesterday.
Now set that beside what Paul actually asks in verse 18: that they would know the hope of His calling. Hebrews says that hope is an anchor. Which means seeing the hope is not the preparation for being anchored. It is the anchoring itself.
An anchor does not move the ship. It does not shorten the night or calm the water. It holds the vessel to something that is not moving with the sea. That is precisely what Paul prays for — not that the storm be answered, but that the eyes would find the thing already holding.
"He prays that they would see. Perceive what was already theirs. Sight comes first, before strength — strength needs an anchor."
Le's Heart · Caldas da Rainha, Portugal · Day seventy-nine · Ephesians 1:17–23Sight Before Strength
Paul prays twice in this letter — first that they would see, then that they would be strengthened. Strength needs an anchor, and the hope they are asked to see is the anchor itself.
His Inheritance in the Saints
Not our inheritance — His. The phrase can be read to mean the saints are the treasure God receives. The Lord's portion is His people.
The Measure Is a Resurrection
Paul needed a yardstick for the power toward believers and reached for the empty tomb. Raised, and then seated — power to deliver, then power to establish.
Every Name That Is Named
Every rank he could list, and then every name he could not — including names not yet invented, in this age and the one to come. Nothing outranks Him.